By Sicebise Msengana
PREFACE
The author does not support the once popular view that in matters of education Negroes are rightfully subjected to the will of others on the presumption that these poor people are not large taxpayers and must be content with charitable contributions to their uplift. The author takes the position that the consumer pays the tax, and as such every individual of the social order should be given unlimited opportunity to make the most of himself. Such opportunity, too, should not be determined from without by forces set to direct the proscribed element in a way to redound solely to the good of others but should be determined by the make-up of the Negro himself and by what his environment requires of him.
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02 June 2016
31 May 2016
National Liberation and Culture
By Sicebise Msengana
When Goebbels, the brain behind Nazi propaganda, heard culture being discussed, he brought out his revolver. That shows that the Nazis, who were and are the most tragic expression of imperialism and of its thirst for domination--even if they were all degenerates like Hitler, had a clear idea of the value of culture as a factor of resistance to foreign domination.
When Goebbels, the brain behind Nazi propaganda, heard culture being discussed, he brought out his revolver. That shows that the Nazis, who were and are the most tragic expression of imperialism and of its thirst for domination--even if they were all degenerates like Hitler, had a clear idea of the value of culture as a factor of resistance to foreign domination.
26 May 2016
The Message is Still 'Nonviolence and Forgiveness'?
By Sicebise Msengana
We live in a world in a shadow. Bad things happen everyday and there's nothing we can do about it. However, as we grow we see people doing bad things to other people. We see people discriminate, lynch, brutally beat and kill others. How can we make sense of these atrocious acts committed to innocent people? How do we go about this painful reality?
We live in a world in a shadow. Bad things happen everyday and there's nothing we can do about it. However, as we grow we see people doing bad things to other people. We see people discriminate, lynch, brutally beat and kill others. How can we make sense of these atrocious acts committed to innocent people? How do we go about this painful reality?
22 May 2016
I'm not a black, I'm an African
By Sicebise Msengana
Isidima nobukhosi base Afrika mabu buye. Translation: African dignity and royalty must be restored.
I remember there are people who complain about being called Africans. After all, no one would identify with a region filled with savages, cannibals and jungles( which is not supported by facts). Africa is a psychological chain of great shame for the African Diaspora.
Isidima nobukhosi base Afrika mabu buye. Translation: African dignity and royalty must be restored.
I remember there are people who complain about being called Africans. After all, no one would identify with a region filled with savages, cannibals and jungles( which is not supported by facts). Africa is a psychological chain of great shame for the African Diaspora.
21 May 2016
21 Biggest Mistakes We Make in Relationships
By Sicebise Msengana
1. We are afraid of committing --emotionally or physically.
2. We are not honest.
3. The worst relationship advice we were ever told was to sit on the problems. Yes, if only problems fixed themselves.
4. Many people think they're not worthy of respect, kindness and true love in relationships.
1. We are afraid of committing --emotionally or physically.
2. We are not honest.
3. The worst relationship advice we were ever told was to sit on the problems. Yes, if only problems fixed themselves.
4. Many people think they're not worthy of respect, kindness and true love in relationships.
20 May 2016
The 1955 Freedom Charter Was Fraudulent
By Sicebise Msengana
Dr. Pheko argues that "Zephaniah Mothopeng a Pan Africanist leader who was sentenced to 30 years imprisonment for leading the Soweto Uprising described
Dr. Pheko argues that "Zephaniah Mothopeng a Pan Africanist leader who was sentenced to 30 years imprisonment for leading the Soweto Uprising described
10 May 2016
Seven Powerful Ways to Deal With Pain
By Sicebise Msengana
A boy named Khulile was born of middle class parents and raised in comfortable surroundings. His father and mother were doctors in a local general hospital. Everything was handed to him in a silver platter. Until one day, something bad happened which changed his life forever.
Here is his story:
I sat down to do an assignment for my eighth-grade Maths class. I was sitting at the
A boy named Khulile was born of middle class parents and raised in comfortable surroundings. His father and mother were doctors in a local general hospital. Everything was handed to him in a silver platter. Until one day, something bad happened which changed his life forever.
Here is his story:
I sat down to do an assignment for my eighth-grade Maths class. I was sitting at the
09 May 2016
Up From Slavery
By Sicebise Msengana
Chapter I. A Slave Among Slaves
I was born a slave on a plantation in Franklin County, Virginia. I am not quite sure of the exact place or exact date of my birth, but at any rate I suspect I must have been born somewhere and at some time. As nearly as I have been able to learn, I was born near a cross-roads post-office called Hale's Ford, and the year was 1858 or 1859. I do not know the month or the day. The earliest impressions I can now recall are of the plantation and the slave quarters--the latter being the part of the plantation where the slaves had their cabins.
My life had its beginning in the midst of the most miserable, desolate, and discouraging surroundings. This was so, however, not because my owners were especially cruel, for they were not, as compared with many others. I was born in a typical log cabin, about fourteen by sixteen feet square. In this cabin I lived with my mother and a brother and sister till after the Civil War, when we were all declared free.
I was born a slave on a plantation in Franklin County, Virginia. I am not quite sure of the exact place or exact date of my birth, but at any rate I suspect I must have been born somewhere and at some time. As nearly as I have been able to learn, I was born near a cross-roads post-office called Hale's Ford, and the year was 1858 or 1859. I do not know the month or the day. The earliest impressions I can now recall are of the plantation and the slave quarters--the latter being the part of the plantation where the slaves had their cabins.
My life had its beginning in the midst of the most miserable, desolate, and discouraging surroundings. This was so, however, not because my owners were especially cruel, for they were not, as compared with many others. I was born in a typical log cabin, about fourteen by sixteen feet square. In this cabin I lived with my mother and a brother and sister till after the Civil War, when we were all declared free.
06 May 2016
Black Panther Party Platform, Program, and Rules
By Sicebise Msengana
October 1966 Black Panther Party
What We Want
October 1966 Black Panther Party
Platform and Program
What We Want
What We Believe
1. We want freedom. We want power to determine the destiny of our Black Community.
- We believe that black people will not be free until we are able to determine our destiny.
2. We want full employment for our people.
- We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.
03 May 2016
I'm Not Afrikan, I'm Negro
By Sicebise Msengana
To analyze the above statement would take volumes of books on philosophy, history, economics, psychology, biology, slave studies and a host of other disciplines. It is the nucleus of a problem that has caused a whole people to change the concept of who they were, their status in the world, and effectively erased the history and culture of their original homeland. The Afrikan was literally written out of the history books from the beginning of the Atlantic slave trade onward. Adjoining those realities, Afrikans were brutally forced to abandon every tradition, custom, ritual, religion,
To analyze the above statement would take volumes of books on philosophy, history, economics, psychology, biology, slave studies and a host of other disciplines. It is the nucleus of a problem that has caused a whole people to change the concept of who they were, their status in the world, and effectively erased the history and culture of their original homeland. The Afrikan was literally written out of the history books from the beginning of the Atlantic slave trade onward. Adjoining those realities, Afrikans were brutally forced to abandon every tradition, custom, ritual, religion,
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