It’s that time of the year when I get to read books until 3 a.m. The objective of preserving oneself and disintegrating enemy troops is the basis of military, economic, social, cultural and political principles.
16 December 2016
Summer Reading List 2016
By Sicebise Msengana
It’s that time of the year when I get to read books until 3 a.m. The objective of preserving oneself and disintegrating enemy troops is the basis of military, economic, social, cultural and political principles.
It’s that time of the year when I get to read books until 3 a.m. The objective of preserving oneself and disintegrating enemy troops is the basis of military, economic, social, cultural and political principles.
Revolution in Africa
By Sicebise Msengana
If you believe in Gandhian nonviolent fantasies or Dr. King’s warm message of ‘loving your enemies’, please ignore this. Nobody should teach Africans to suffer peaceful or make themselves martyrs in the name of nonviolence. When it is far better to make martyrs of police states, police barbarians, colonial terrorists, mass murderers, enslavers, and war criminals.
If you believe in Gandhian nonviolent fantasies or Dr. King’s warm message of ‘loving your enemies’, please ignore this. Nobody should teach Africans to suffer peaceful or make themselves martyrs in the name of nonviolence. When it is far better to make martyrs of police states, police barbarians, colonial terrorists, mass murderers, enslavers, and war criminals.
12 December 2016
Nonviolence is Dangerous
By Sicebise Msengana
Behold the sacred kings of nonviolence: Let’s from our ancestors’ mistakes. Dr. King is still my hero. Martin Luther King Jr.’s misguided rhetoric to the African American community and America in general as described by Mumia Abu-Jamal ‘Dr. King’s message of Christian forbearance and turn-the-other cheek doctrine was calming to the white psyche. To Americans bred for comfort, Dr. King was, above all, safe.’
Behold the sacred kings of nonviolence: Let’s from our ancestors’ mistakes. Dr. King is still my hero. Martin Luther King Jr.’s misguided rhetoric to the African American community and America in general as described by Mumia Abu-Jamal ‘Dr. King’s message of Christian forbearance and turn-the-other cheek doctrine was calming to the white psyche. To Americans bred for comfort, Dr. King was, above all, safe.’
07 December 2016
African Nationalism 4-4-2 Battle Strategy
By Sicebise Msengana
This year I’m a happy man, football wise. Real Madrid has just been crowned the UEFA champions, Manchester City is doing well and Mamelodi Sundowns are the CAF champions. But these victories didn’t come without putting any effort. All the soccer players had to put extra time for gruelling training: Fight, fail,
This year I’m a happy man, football wise. Real Madrid has just been crowned the UEFA champions, Manchester City is doing well and Mamelodi Sundowns are the CAF champions. But these victories didn’t come without putting any effort. All the soccer players had to put extra time for gruelling training: Fight, fail,
03 December 2016
Would you Trade your Soul in Exchange for Wealth and Fame?
By Sicebise Msengana
My rich uncle used to say 'I'm at a good place. Not emotionally... I'm at the bank to check my babies [money].' OK, he actually never said that. But most people have an intimate attachment to money, that they would die without money.
Try to imagine...
02 December 2016
The Final Wake Up Call: Africans, You Are On Your Own Pt2
By Sicebise Msengana
Although Tunde Obadina’s tone absolves the perpetrators, he writes:
‘The triangular slave trade was a major part in the early stages of the emergence of the international market. The role of slave-trading African ruling classes in this market is not radically different from the position of the African elite in today's global economy. They both traded the resources of their people for their own gratification and prosperity.’
Although Tunde Obadina’s tone absolves the perpetrators, he writes:
‘The triangular slave trade was a major part in the early stages of the emergence of the international market. The role of slave-trading African ruling classes in this market is not radically different from the position of the African elite in today's global economy. They both traded the resources of their people for their own gratification and prosperity.’
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