THE CONFESSIONS OF NAT TURNER, THE LEADER OF THE LATE INSURRECTION IN SOUTH HAMPTON, VA.
As fully and voluntarily made to
THOMAS R. GRAY In the prison where he was confined, and acknowledged by him to be such when read before the Court of Southampton; with the certificate, under seal of the Court convened at Jerusalem, Nov. 5, 1831, for his trial. ALSO, AN AUTHENTIC ACCOUNT OF THE WHOLE INSURRECTION, WITH LISTS OF THE WHITES WHO WERE MURDERED, AND OF THE NEGROES BROUGHT BEFORE THE COURT OF SOUTHHAMPTON, AND THERE SENTENCED, &c.
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01 July 2016
Confessions of Nat Turner
By Sicebise Msengana
16 June 2016
Declaration of Independence
By Sicebise Msengana
Because 1964 threatens to be a very explosive year on the racial front, and because I myself intend to be very active in every phase of the American Negro struggle for human rights , I have called this press conference this morning in order to clarify my own position in the struggle—especially in regard to politics and nonviolence.
I am and always will be a Muslim. My religion is Islam. I still believe that Mr. Muhammad’s analysis of the problem is the most realistic, and that his solution is the best one. This means that I too believe the best solution is complete separation, with our people going back home, to our own African homeland.
Because 1964 threatens to be a very explosive year on the racial front, and because I myself intend to be very active in every phase of the American Negro struggle for human rights , I have called this press conference this morning in order to clarify my own position in the struggle—especially in regard to politics and nonviolence.
I am and always will be a Muslim. My religion is Islam. I still believe that Mr. Muhammad’s analysis of the problem is the most realistic, and that his solution is the best one. This means that I too believe the best solution is complete separation, with our people going back home, to our own African homeland.
02 June 2016
The Mis-Education of The Negro
By Sicebise Msengana
PREFACE
The author does not support the once popular view that in matters of education Negroes are rightfully subjected to the will of others on the presumption that these poor people are not large taxpayers and must be content with charitable contributions to their uplift. The author takes the position that the consumer pays the tax, and as such every individual of the social order should be given unlimited opportunity to make the most of himself. Such opportunity, too, should not be determined from without by forces set to direct the proscribed element in a way to redound solely to the good of others but should be determined by the make-up of the Negro himself and by what his environment requires of him.
PREFACE
The author does not support the once popular view that in matters of education Negroes are rightfully subjected to the will of others on the presumption that these poor people are not large taxpayers and must be content with charitable contributions to their uplift. The author takes the position that the consumer pays the tax, and as such every individual of the social order should be given unlimited opportunity to make the most of himself. Such opportunity, too, should not be determined from without by forces set to direct the proscribed element in a way to redound solely to the good of others but should be determined by the make-up of the Negro himself and by what his environment requires of him.
31 May 2016
National Liberation and Culture
By Sicebise Msengana
When Goebbels, the brain behind Nazi propaganda, heard culture being discussed, he brought out his revolver. That shows that the Nazis, who were and are the most tragic expression of imperialism and of its thirst for domination--even if they were all degenerates like Hitler, had a clear idea of the value of culture as a factor of resistance to foreign domination.
When Goebbels, the brain behind Nazi propaganda, heard culture being discussed, he brought out his revolver. That shows that the Nazis, who were and are the most tragic expression of imperialism and of its thirst for domination--even if they were all degenerates like Hitler, had a clear idea of the value of culture as a factor of resistance to foreign domination.
26 May 2016
The Message is Still 'Nonviolence and Forgiveness'?
By Sicebise Msengana
We live in a world in a shadow. Bad things happen everyday and there's nothing we can do about it. However, as we grow we see people doing bad things to other people. We see people discriminate, lynch, brutally beat and kill others. How can we make sense of these atrocious acts committed to innocent people? How do we go about this painful reality?
We live in a world in a shadow. Bad things happen everyday and there's nothing we can do about it. However, as we grow we see people doing bad things to other people. We see people discriminate, lynch, brutally beat and kill others. How can we make sense of these atrocious acts committed to innocent people? How do we go about this painful reality?
22 May 2016
I'm not a black, I'm an African
By Sicebise Msengana
Isidima nobukhosi base Afrika mabu buye. Translation: African dignity and royalty must be restored.
I remember there are people who complain about being called Africans. After all, no one would identify with a region filled with savages, cannibals and jungles( which is not supported by facts). Africa is a psychological chain of great shame for the African Diaspora.
Isidima nobukhosi base Afrika mabu buye. Translation: African dignity and royalty must be restored.
I remember there are people who complain about being called Africans. After all, no one would identify with a region filled with savages, cannibals and jungles( which is not supported by facts). Africa is a psychological chain of great shame for the African Diaspora.
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